Pattern Analysis for 1 Corinthians 6:1-11

Pattern Analysis Methodology

The Unrighteous Will Not Inherit the Kingdom of God

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Rhetoric

Potential Rhetoric

Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.

Immediate Repetition

Most commonly it is an A-A'-B-B' arrangement. It can also be an A-A'-B-B'-C-C' or occasionally with a larger number of repeated elements such as an A-A'-A''-A'''-B-B'-B''-B''' structure. In an immediate repetition, a theme is repeated then a second theme with its repetition, a third theme with its repetition, and so on. As few as two elements may have been used, A-A'. Usually the emphasis, if there is one, is found in the X center point or in a summarization. Sometimes the second element augments the first with greater meaning, B and what's more B'.

Frame FRAME (v1-4; 11)

A frame is the repetition of a theme near the beginning and end of a structure or substructure. The surrounding layer of a frame encapsulates an inner portion. Scholars often mention a similar concept called an inclusio or inclusion where the repetition may be confined to a literary unit or it may span multiple literary units. Both portions of the frame are required. Other related names for frames are bookends, brackets, and envelopes. Oftentimes the frame contains an emphatic statement.

First/Last a, a' (v1; 4)

In a chiasm, these are the two A elements: A-B-C-C'-B'-A'. Oftentimes an emphasis may be found in these locations.

Question a (v1)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Question b (v2A)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Center Point x (v2B)

An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.

Question b' (v3)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Question a' (v4)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Opening Summary SUM (v5-7A)

A summarization that appears near the beginning portion of a structure. For example, SUM-A-B-C-A'-B'-C'. It is similar to a closing summary which is also represented by a SUM. The opening summary should be considered emphatic.

Amplification A, A' (v7B; 8A)

A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel's A what's more B teaching.

Question A (v7B)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Center Point X (v8B)

An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.

Amplification B, B' (v9A; 9B,10)

A clarification of an element or a sequence of elements where the second part in some way removes the obfuscation that may be found in the first. An amplification can be a large increase such as the multiplication of believers in the book of Acts; the additional detail provided by its conjugate pair, seen especially when a substructure provides data that is not in the first; or in an immediate repetition where the second part adds more than just the antithesis to the first such as Kugel's A what's more B teaching.

Question B (v9A)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.


In this IMMEDIATE REPETITION, questions are used to deal with judging legal cases in a corrupt manner. A very strong argument is made that these judges are just as much sinners as are the other types of sinners.

1) For the first of the FRAME elements, verses 1-4, the QUESTIONS inquire to both the Corinthians and to us as readers. Consider QUESTIONS such as Does any one of you? in verse 1. Each person is prompted to apply those seven QUESTIONS for themselves. The FIRST/LAST elements focus on the unrighteous judges, whereas the two b CORRESPONDING ELEMENTS look at the saints as judges. The x CENTER POINT states that the saints should be the ones to judge, even the smallest disputes. The second frame, verse 11, concludes that some of the people in Corinth were unrighteous like those just mentioned. The statement is aimed at restoring their p osition in Christ.

2) The OPENING SUMMARY, verses 5-7A, presents the sixth rhetorical QUESTION that there are no competent brothers to judge a case? Therefore, you are not to pursue lawsuits against the brothers, for in so doing you have already lost your case.

3) There is an INTENSIFICATION from the accusations about selection of judges in the preliminary (verses 1 to 7A), to the accusation that brothers have wronged and defrauded in the two A elements, to the final accusation about eternal judgment in the B elements. The sins in the B′ element, verses 9B and 10, show their beginning with their choice of judges in less intense lawsuits.

4) The two A verses are a CONTRAST, rather than be defrauded, you defraud others. As the X CENTER POINT states, you even do it to your fellow brethren.

5) The B element in verse 9A, Or do you not know that the unrighteous will not inherit the kingdom of God? has ten definitive AMPLIFICATION applications within B′, examples of sinners. In that way, those guilty in the questioning of verses 1 to 7 are condemned as guilty, no one more guilty than the other. Therefore, stop judging these forms of immorality. They are not to kid themselves, for theirs is not the kingdom of God.
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Structured Themes

IMMEDIATE REPETITION:

... we are not the judge of others, for Jesus and the Spirit judge with grace ...

FRAME 

CHIASM SUBSTRUCTURE: ... who are you to judge others? ... Show Hide

QUESTION: in disputes, do you go to unrighteous judges rather than the saints?

Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints?  (v1)

QUESTION: saints will judge the world

Or do you not know that the saints will judge the world?  (v2A)

QUESTION: are you unfit to judge the world?

If the world is judged by you, are you not competent to constitute the smallest law courts?  (v2B)

QUESTION: we saints will judge angels and earth

b′ 

Do you not know that we will judge angels? How much more matters of this life?  (v3)

QUESTION: in selecting judges, do you chose the unrighteous?

a′ 

So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church?  (v4)

OPENING SUMMARY: you are defeated by going to court against your brothers

SUM 

I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers? Actually, then, it is already a defeat for you, that you have lawsuits with one another.  (v5-7A)

... you do wrong to others and defraud your brothers ...

QUESTION: be wronged or defrauded?

Why not rather be wronged? Why not rather be defrauded?  (v7B)

you wrong and defraud

A′ 

On the contrary, you yourselves wrong and defraud.  (v8A)

you even wrong and defraud your brothers

You do this even to your brethren.  (v8B)

QUESTION: the unrighteous will not inherit the kingdom of God

Or do you not know that the unrighteous will not inherit the kingdom of God?  (v9A)

these unrighteous will not inherit the kingdom of God

B′ 

Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.  (v9B,10)

Jesus and the Spirit judged you with grace

FRAME 

Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.  (v11)