Pattern Analysis for Acts 9:32-43

Pattern Analysis Methodology

Peter Called Two to be Raised

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Rhetoric

Potential Rhetoric

Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.

Parallel Symmetry

A step-like symmetry such as A-B-C-A'-B'-C' or A-B-C-X-A'-B'-C' structure where the themes are repeated in the same direction. A continuing structure is also possible such as A-B-C-A'-B'-C'-A''-B''-C'' (consider the ten plagues of Moses). Other names for this device are extended alternation, forward symmetry, panel construction, step parallelism, and in certain contexts simply named "parallelism." The most common locations for emphasis are in the last/last position and the X center point. Lesser common locations are the first/first position and the various corresponding elements.

First/First A, A' (v33,34; 36A-41)

In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.

Imperative A (v33,34)

A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.

Last/Last B, B' (v35; 42)

In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.

A'
First/First a, a' (v37; 39B)

In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.

Last/Last b, b' (v38; 39C)

In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.

Imperative b (v38)

A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.

Substructure Summary sum (v40,41)

An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.


This PARALLEL SYMMETRY has a very simple A-B-A′-B′ structure about two people that were commanded to arise.

1) There is a FIRST/FIRST emphasis in the two IMPERATIVE A elements where the first, Aeneas was raised and then Tabitha was raised. These two miracles are similar to the paralyzed man at the gate Beautiful (Acts 3) who was told to get up and walk in the name of Jesus.

2) Verses 36 to 39 are necessary information for the second story about Tabitha. The emphatic SUBSTRUCTURE SUMMARY in verses 40 and 41, an IMPERATIVE, contains a command for Tabitha to awaken.

3) The LAST/LAST elements are emphatic in that they show how people in Lydda and then Joppa were strongly moved by these miraculous healings.
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Structured Themes

PARALLEL SYMMETRY:

... Peter called two people to be raised: a paralyzed man and a dead woman ...

a change of location

BEGINNING MARKER:  Now as Peter was traveling through all those regions, he came down also to the saints who lived at Lydda.  (v32) 

IMPERATIVE: Peter called Aeneas to rise up

There he found a man named Aeneas, who had been bedridden eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you; get up and make your bed.” Immediately he got up.  (v33,34)

many in Lydda and Sharon believed in Jesus

And all who lived at Lydda and Sharon saw him, and they turned to the Lord.  (v35)

A′ 

PARALLEL SYMMETRY SUBSTRUCTURE: ... Peter called Tabitha to rise up ... Show Hide

a change of location

sub-unit marker:  Now in Joppa  (v36A) 

Tabitha, a kind and charitable woman

preliminary:  there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did.  (v36B) 

Tabitha died, laid in an upper room

And it happened at that time that she fell sick and died; and when they had washed her body, they laid it in an upper room.  (v37)

IMPERATIVE: the disciples called for Peter to come quickly

Since Lydda was near Joppa, the disciples, having heard that Peter was there, sent two men to him, imploring him, “Do not delay in coming to us.”  (v38)

a change of location

sub-unit marker:  So Peter arose and went with them.  (v39A) 

Peter went to the dead body in that upper room

a′ 

When he arrived, they brought him into the upper room;  (v39B)

the urgency was explained by the weeping widows

b′ 

and all the widows stood beside him, weeping and showing all the tunics and garments that Dorcas used to make while she was with them.  (v39C)

SUBSTRUCTURE SUMMARY: Peter prays, God raised Tabitha, Peter presented the alive Tabitha

sum 

But Peter sent them all out and knelt down and prayed, and turning to the body, he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter, she sat up. And he gave her his hand and raised her up; and calling the saints and widows, he presented her alive.  (v40,41)

many around Joppa believed in Jesus

B′ 

It became known all over Joppa, and many believed in the Lord.  (v42)

a postscript

ENDING MARKER:  And Peter stayed many days in Joppa with a tanner named Simon.  (v43)