Pattern Analysis for Matthew 16:13-28

Pattern Analysis Methodology

Peter said Jesus is the Messiah

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Rhetoric

Potential Rhetoric

Within Pattern Analysis, rhetoric is the persuasive portion of a literary unit based on its structure. Certain locations within each literary unit are potentially persuasive–they are presented below for the sake of analysis. Normally, many of the potential locations can be persuasive, but often not all. The student is encouraged to listen to what the Holy Spirit seems to be emphasizing.

Parallel Symmetry (Imperfect)

Like the imperfect chiastic structures, imperfect parallel symmetries can also have a high impact upon a reader. When an element has been inserted, omitted, transposed to another location, or substantially varied, that then is an imperfect parallel symmetry. This makes the structure look less than totally symmetric. An additional emphasis should be found in an imperfect parallel symmetry at the place of asymmetry.

First/First A, A' (v13B-17; 22B)

In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.

First/First a, a' (v13B; 15)

In a parallel symmetry, these are the two A elements, A-B-C-A'-B'-C'. Sometimes these are a place of emphasis.

Question a (v13B)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Last/Last b, b' (v14; 16)

In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.

Question a' (v15)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Substructure Summary sum (v17)

An opening or closing summarization that appears within a substructure. The schematic representation is the lowercase letters sum. This summarization may appear at the end of a substructure, a-b-x-a'-b'-sum, or at the beginning, sum-a-b-c-d. All the substructure summaries are emphatic.

Corresponding Elements B, B' (v18; 23)

Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.

Corresponding Elements C, C' (v19; 25,26)

Also known as conjugate pairs. It is any two elements that are paired with each other. In some cases, the pair may be emphatic even though they are not in a position of emphasis such as first/first or first/last. For example, in a chiastic A-B-C-X-C'-B'-A' structure, the two B elements might add considerable conviction to the reader or listener.

Last/Last D, D' (v20; 24)

In a parallel symmetry, this is oftentimes a place of emphasis. For example, in an A-B-C-D-A'-B'-C'-D' structure, the two D elements are in the last/last position.

Center Point X (v21)

An emphasis or turning point that is at the logical center of a structure. It is either an X in the middle of a chiasm, parallel symmetry, immediate repetition, or list is a center point, or if two elements appear at the center of a chiasm rather than an X, those two elements are the center point. For example, X is the center point of A-B-C-X-A'-B'-C', and C-C' is the center point of A-B-C-C'-B'-A'.

Imperative B' (v23)

A strongly worded directive or command that conveys the importance of doing something. In English, Hebrew and Greek, the imperative is a verb. In Greek, the spelling of the word indicates it is imperative. In English, imperatives are usually the first word in a sentence or phrase. For example, the phrase in Deuteronomy 30:19C which states, "Choose life in order that you may live, you and your descendants," is an imperative. Context is important in determining if an imperative statement is emphatic.

Transposition D' (v24)

The expected elements have been rearranged, e.g. A-B-C-X-B'-C'-A'. When a transposition appears, the location of one element is interchanged with another; an intentional relocation. Transpositions appear in imperfect chiasms and parallel symmetries. The emphasis appears either in the element that is transposed or in the one which has been dislocated. That is, in an A-B-C-X-B'-C'-A' structure, either the B' or C' elements would be emphatic.

Question C' (v25,26)

Some questions seem designed to ask the reader to pause and reflect on his or her own answer. In those cases, the text is intended to slow the reader down and cause them to read the context, listen to what the Spirit is nudging them, gain a fresh understanding, and then respond. Questions are many times emphatic, but it is a mistake to say that most questions are emphatic. Whether any one question is emphatic or not can be subjective.

Closing Summary SUM (v27,28)

A summarization that concludes a basic structure which is designated with the letters SUM. For example, A-B-C-A'-B'-C'-SUM. A closing summary is also known as a concluding epitome, final unit, and an epilogue. It serves two functions: to summarize and to motivate. It is always emphatic and should be easily detected.

Link to Ps 62:1-12 (v12) SUM (v27,28)


This IMPERFECT PARALLEL SYMMETRY points to Jesus as the Messiah. This is an intriguing literary unit with the following pattern:
A elements: who Jesus is and is not
B elements: how the church will be built
C elements: loosing and binding/finding
D elements: Jesus and disciples shall not exalt themselves

1) There are many CONTRASTS in this literary unit. For example, the QUESTION in the A element, Who am I?, was answered in the second frame with the directive not to say that Jesus is the Christ. That sets up a CONTRAST in the two A FIRST/FIRST elements where Jesus is not John the Baptist, Elijah, Jeremiah, or one of the other prophets who suffered and died. Peter in the A′ element feared Jesus would suffer and die, not understanding His resurrection. The SUBSTRUCTURE SUMMARY points to the Father (I suggest that is the Holy Spirit) who revealed Jesus as Christ to Peter.

2) The X CENTER POINT in verse 21 is very emphatic. What are the four things Jesus said He would do? He will go to Jerusalem, He will suffer, He will be crucified, and He will be resurrected. So when Peter in verse 22B states, God forbid it, Lord!, I suggest he is comparing Jesus to the prophets who died. Peter continued, This shall never happen to You. See also these similar verses in Matthew 17:22,23; 20:17-19; 26:2; 27:39,40; 28:5-7.

3) Assuming Peter was not thinking of Christ′s death, that would mean he did not grasp the fourth thing from the X center point: Jesus would be raised from the dead. The two B CORRESPONDING ELEMENTS are then a CONTRAST between the Christ who would live, the B element, and the Christ who would die, the B′ element. In the QUESTION for B, the revelation that Jesus is the Christ was from the Holy Spirit. In B′, Peter had no Holy Spirit revelation about the resurrection. Therefore, Peter was told, Get behind Me, Satan! Peter seemed so close when he identified Jesus as the Messiah, the Son of the living God.

4) The two C CORRESPONDING ELEMENTS present an emphatic COMPARISON. Upon that rock (Peter′s name means rock in the Greek), the church will be built which cannot be overpowered by the devil (verse 18). But in order for this church to grow, the people must be willing to give up their own life and follow Christ.

5) The LAST/LAST elements, D and D′, use similar CONTRASTING words to guide the entrance to heaven. D′ is a TRANSPOSITION, showing in both verses 19 and 25,26 discuss giving up the pursuit of this world but instead pursuing Christ and that kingdom of heaven. The release of worldly pursuits is deemed here a binding and loosing. Whatever earthly things we hold on to (bound to) show their effect in heaven. Likewise, those earthly things that we give up (loosed) will be our freedom in heaven.

6) The CLOSING SUMMARY includes the LINK to Psalm 62:1-12. The verse that is cited is Psalm 62:12, the closing summary for that psalm. The emphasis in Psalm 62 includes a CONTRAST between David's trust in God and man′s trust in worldly ways such as power and wealth. In the same way, Jesus′s trust in God would not allow Peter to be overcome with words such as, “God forbid it, Lord! This shall never happen to You.” Men could not defeat David and they must not defeat Peter.
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Structured Themes

PARALLEL SYMMETRY (IMPERFECT):

... Peter said Jesus is the Messiah ...

a change of location

BEGINNING MARKER:  Now when Jesus came into the district of Caesarea Philippi,  (v13A) 

PARALLEL SYMMETRY SUBSTRUCTURE: ... Simon Peter testified Jesus is the Son of God ... Show Hide

QUESTION: Jesus asked, “Who do people say I am?”

He was asking His disciples, “Who do people say that the Son of Man is?”  (v13B)

the disciples named prophets from an earlier time

And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.”  (v14)

QUESTION: Jesus asked, “Who do you say I am?”

a′ 

He said to them, “But who do you say that I am?”  (v15)

Simon Peter confessed Jesus is the Christ

b′ 

Simon Peter answered, “You are the Christ, the Son of the living God.”  (v16)

SUBSTRUCTURE SUMMARY: the Father revealed the identity of Jesus

sum 

And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.  (v17)

Jesus told Peter that His church will be built on that the rock

“I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.  (v18)

Jesus gave disciples the choice to bind or loose

“I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.”  (v19)

Jesus ordered that no one should hear that He is the Christ

Then He warned the disciples that they should tell no one that He was the Christ.  (v20)

Jesus warned them to tell no one, for He will suffer, be crucified, and be resurrected

From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.  (v21)

... get behind Me, Satan! ...

a change of location

SUB-UNIT MARKER:  Peter took Him aside and began to rebuke Him, saying,  (v22A) 

Peter feared that Jesus would suffer, be crucified, and die

A′ 

“God forbid it, Lord! This shall never happen to You.”  (v22B)

IMPERATIVE: Jesus chastised Peter for stating his own interests

B′ 

But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.”  (v23)

TRANSPOSITION: Jesus will build His church through self-denial

D′ 

Then Jesus said to His disciples, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me.  (v24)

QUESTION: Jesus gives a choice in motives: loose life or gain life

C′ 

“For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?  (v25,26)

CLOSING SUMMARY: Ps 62:1-12 (v12)

SUM 

“For the Son of Man is going to come in the glory of His Father with His angels, and WILL THEN REPAY EVERY MAN ACCORDING TO HIS DEEDS. Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.”  (v27,28)